"The Loving Cultivation of Sensitivity" – Translation

For the past two years, the theme of sensitivity and its nurturing in education has been revolving in my mind β€” through interactions with various people and books. Particularly, I want to share thoughts sparked in conversations with Tanuj Sir and Mahendra Sir.

πŸ—“οΈ 23/6/2019 β€” Sunday β€” Swajan Office

There was a discussion organized with Tanuj Sir and other teachers. One idea from the conversation stuck with me:

β€œWe should not act from our beliefs or make decisions from our conditioning.”

Then how are we to make decisions? If we have no knowledge, how can we function?

Sir says β€” knowledge is memory, and memory is past.

That evening, I spoke to Mahendra Sir about the same question:

Beliefs and memory are the past, but every situation that arises is always new. So then β€” how do we respond?

Should we think? No β€” thinking has its limits.

In such moments, we must respond from understanding.

But where does understanding come from?

Krishnamurti (J. Krishnamurti) says β€”

Understanding arises from sensitivity.

The more sensitivity we have, the more understanding we can embody.

Sensitivity means β€” how deeply we are attuned to a situation, to the workings of the world.

Just as we believe no harm should come to a human being, the same must be felt for a dog, a cat, a blade of grass...

Krishnamurti and Buddha both call this depth of care and clarity Dharma.

The key idea is:

When a situation arises, sensitivity must be present in our being β€” only then do we act with intelligence.

This is what education is truly about.

We must offer children experiences that compel them to engage this inner process again and again. We may train them in decision-making techniques β€” but their actual decisions will reflect their inner state β€” what they feel in the moment, what intentions arise in them, and how sensitive they are.

For example:

When you walk on grass and realize you are crushing it β€” and you feel, this grass must be getting hurt β€” that moment of realization is sensitivity.

How will such sensitivity be nurtured?

By letting children roam, play, and stay close to living beings, to nature.

Krishnamurti says β€” take children to places where birds sing, rivers flow, mountains stand silently.

We don't need to teach anything there. We just need to open their long-shut windows.

Once these windows open, children begin to make decisions on their own, naturally, with awareness.

As Krishnamurti says:

I believe not in religion, but in religiosity β€” a way of being.

We must resonate with the child's sensitive nervous system β€” This is the loving cultivation of sensitivity.


❓ But is this only for philosophers or the elite?

If not β€” then how do we bring this into the classroom?

It's easier to work on feelings with younger children (under 10). With older children, it gets slightly tougher, as logic begins to dominate.

Ironically, just when we need to work on feelings β€”

we start teaching logic and formal argument!

In reality β€” farmers and laborers are often more sensitive than the educated elite β€” Because they live closer to nature, and make decisions not based on logic, but on felt understanding β€” an intuitive wisdom (pragya).


πŸ—“οΈ 16/3/2020 β€” Staff Meeting at School (Music Room)

As per my understanding, Tanuj Sir emphasized two core themes:

1. The Purpose of Schooling:

To create an environment that nurtures:

  • Thinking
  • Questioning
  • Learning
  • Sensitivity
  • Joy
  • Adjusted, resilient children

2. Implementation in daily classroom life:

  • Integrating farming, local economy, sustainable development into science and environment classes
  • Focusing on co-existence, web of life, observation, inquiry
  • Outdoor silent assemblies
  • More physical activity and sports in junior classes
  • Adding drama and poetry to language education
  • Introducing dance, lezim (traditional folk dance)
  • Celebrating and enjoying music
  • Using programs like ThinkQ to develop logic and critical thinking

Using the CAA-NRC protests as a real-life example, Sir demonstrated how to encourage children to think critically.


🧩 Themes from Ongoing Discussions:

  • Selfish action leads to harm; we must look at the source of our actions
  • Fear-driven actions limit freedom; true freedom begins when fear ends
  • We must let go of fixed identities β€” they are the root of conflict
  • We're trapped in reactive patterns from the past β€” and thus lose our capacity for free, fresh action
  • We must learn to observe and listen clearly β€” to see things as they are, not through beliefs or conditioning
  • Both teacher and student must engage in this learning
  • We’re working toward a society where people are less selfish, and live in harmony
  • Can we liberate ourselves from authority?
  • A culture where discipline comes from within, not from external control
  • True order arises from within β€” not imposed from outside
  • We cling to our labels and identities
  • Can our communication be filled with humility, openness, and empathy?

✨ Summary β€” A Vision for Education

  • A place with no comparison, no competition, no authority, no fear, no reward or punishment
  • A culture where making mistakes, asking questions, and reflecting are natural ways of life
  • A classroom where things are not seen through belief or conditioning β€” but as they are
  • In early years, work on the senses, feelings, listening, and observation
  • Slowly bring in abstract thinking and logic
  • Don't teach subjects in fragmented silos β€” aim for integrated, whole learning
  • Educate children wholesomely
  • Work on nurturing sensitivity
  • A place where love for learning arises naturally
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